Temples as Cultural Pillars and Political Symbols in Odisha
Odisha's major temples, particularly the Jagannath Temple in Puri and the Lingaraj Temple in Bhubaneswar, are not merely places of worship but are deeply intertwined with the state’s identity, culture, and politics. These temples play a crucial role in preserving Odia heritage, language, rituals, and regional pride. The annual Ratha Yatra of Lord Jagannath, for instance, is not only a religious event but a moment of global significance and political visibility. However, the governance structure of these temples, particularly the sevayat system, is increasingly under scrutiny for its inefficiencies, lack of accountability, and conflicts that often paralyse temple functioning.
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Image 1: Shri Jagannath Dham Rath Yatra 2025 Image Credits: SJTA |
The Complex Role of Sevayats: Tradition vs. Accountability
According to academic studies, including a 2019 research paper published by Taylor & Francis, the Sevayat system has evolved into a dual identity, ritual caretakers on one hand and informal powerbrokers on the other. In Puri, the servitor community is divided into nearly 36 different groups (nijogs), each with hereditary rights over specific temple services. While their sacred role is deeply respected, issues such as resistance to reform, non-cooperation with administrators, and disputes over privileges have severely undermined smooth governance.
Political parties have traditionally tiptoed around these issues due to the sevayat community's influence. Several servitors hold strong political connections, making unilateral reform a challenging prospect. Moreover, incidents such as disputes over the temple kitchen (Ananda Bazar), violent protests over reforms, and even the obstruction of rituals have made it clear that a structured, consultative, and culturally sensitive reform process is necessary.
The Supreme Court’s Observations in the Mrinalini Padhi Case (2018)
In the landmark judgment of Mrinalini Padhi vs Union of India (2018), the Supreme Court addressed the chronic mismanagement of the Puri Jagannath Temple, responding to public grievances regarding the harassment of devotees, misconduct by servitors, inadequate sanitation, and lack of transparency in financial matters. The Court made several important recommendations:
Protection of Devotees’ Rights: Devotees must be treated with dignity and allowed a smooth darshan experience without fear, harassment, or coercion by servitors.
Accountability for Sevayats: Servitors found guilty of misconduct should be debarred from ritual privileges, either permanently or temporarily, following due process.
Digitisation of Records: All records, including sevayat rosters, temple assets, and hereditary rights, should be digitised for transparency and dispute resolution.
Codification of Rituals: Clear documentation of temple rituals and servitor roles should be developed to prevent conflicts and ensure timely performance.
Financial Audits and Transparency: Temple finances and donations must be subject to regular and independent audit.
Ritual Disruptions: The Most Visible Symptom of Systemic Issues
One of the most pressing issues plaguing temple administration in Odisha is the frequent delay and disruption of rituals. In both Puri and Bhubaneswar, temple rituals are increasingly disrupted due to conflicts among sevayat groups, the lack of coordination with the civil administration, and a general lack of enforceable discipline. Several instances have emerged where key rituals were halted for hours, and in some cases, for days, due to disagreements over precedence, personal grievances, or resistance to regulation. These delays cause distress to lakhs of devotees, undermine the sanctity of the temple, and erode public trust in the religious establishment.
Need for Stronger Government Oversight and Reform of Management Committees
While sevayats are crucial as the custodians of religious traditions, their unchecked power has led to misgovernance. The current temple administration, often bogged down by appeasement politics and legacy systems, lacks the authority and capacity to enforce discipline. To address this, the state government must assume a more active and structured role in temple governance.
A reformed Management Committee should be empowered under a revised legal framework. This committee must include experienced civil servants, heritage experts, scholars of Odia rituals, and members of the servitor community, functioning under a clear code of conduct. As the religious head of Jagannath Temple, the Gajapati’s endorsement will be vital to legitimising reforms and maintaining trust. Given the sensitivities, especially around religious rights and the socio-political power of sevayats, Odisha cannot afford sudden top-down reforms. Instead, a phased, participatory approach is recommended.
Learning from Andhra Pradesh: Executive Officers (EOs) and Temple Governance
The EO system in Andhra Pradesh, particularly at the Tirumala Tirupati Devasthanams (TTD), provides a robust administrative framework where trained civil servants oversee crowd control, finances, land management, and infrastructure. At the same time, priests and servitors concentrate on rituals. The Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments Act, 1987, provides a clear legal mandate for this system, allowing for a division of religious and administrative functions.
Odisha currently lacks such a modern statutory framework. Temple management is primarily governed by the Sri Jagannath Temple Act, 1955, which is now outdated and vague on matters such as financial oversight, disciplinary mechanisms, or digitisation of records. Implementing an EO-like system would require a new Odisha Temple Endowment Act, drafted after due consultation with religious scholars, the Gajapati Maharaja, temple committees, and legal experts to avoid violating constitutional safeguards.
Unifying Jagannath Temples Across Odisha under a Common Institutional Framework
A significant reform opportunity lies in bringing smaller Jagannath temples across Odisha under a unified institutional framework overseen by the Puri Srimandir administration. Many of these temples suffer from poor funding, inadequate management, and deteriorating infrastructure. Establishing a dedicated Jagannath Temple Development Board under the leadership of the Puri Temple could address these gaps by providing financial support, ensuring ritual discipline, improving priestly accountability, and modernising infrastructure and devotee facilities. This initiative would help transform smaller temples into vibrant pilgrimage destinations, thereby extending the spiritual and cultural influence of Lord Jagannath across the state.
Jagannath Pilgrimage Circuit and Tourism Development
The state government should proactively develop a dedicated Jagannath Circuit, connecting key temples in Puri, Bhubaneswar, Cuttack, Kendrapara (Baladevjew Temple), and Koraput (Sabara Srikhetra) into a unified pilgrimage and tourism corridor. Drawing inspiration from successful models like the Ram Van Gaman Path in Chhattisgarh and the Char Dham Circuit in Uttarakhand, this initiative should focus on building integrated tourism infrastructure. The circuit should be incorporated into national schemes, such as PRASAD and Swadesh Darshan, to attract central funding. Importantly, the focus must remain on strengthening ritual consistency, temple development, and service quality across all Jagannath shrines included in the circuit, helping elevate Odisha’s spiritual landscape while boosting its cultural tourism economy.
Conclusion: Reforms with Responsibility, Not Rupture
Odisha’s temple ecosystem, centred on the unique and sacred traditions of Lord Jagannath, deserves both reverence and reform. Odisha stands at a crucial juncture. With rising public awareness, growing devotee footfall, and national attention to heritage governance, it is imperative to create a temple administration system that respects sacred traditions while ensuring transparency, safety, and public trust. Sevayats are and will remain central to Odia religious life. However, their roles must be redefined within a modern legal and administrative framework to ensure temples like Jagannath and Lingaraj remain not only spiritually vibrant but institutionally sound. Reform is no longer optional; it is a cultural and constitutional necessity.
Recommended Readings:
1. https://www.tandfonline.com/doi/full/10.1080/23311886.2019.1669382#d1e1721
(A Socio-Economic Study Of Ritual Functionaries (Sevaks) Of World-Famous Shri Jagannath Temple, Puri, India)
2. https://indiankanoon.org/doc/3221281/ (Mrinalini Padhi vs Union Of India on 4 November, 2019)